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“Freedom of Speech in the Digital Era: Navigating Censorship, Hate  Speech, and Online Regulations”

AUTHOR: TEJAS KARN (Student) 

CO-AUTHOR: PAYAL PRIYA (Student) 

CHRIST ACADEMY INSTITUTE OF LAW, BENGALURU 

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Jointjuristjournal.com

| VOLUME 1 | ISSUE 1 | APRIL- MAY 2026 e-ISSN -3139-6186 ​​

ABSTRACT  

 One of the most important parts of democracy is freedom of speech and expression.  Article 19(1)(a) of the Indian Constitution protects this right. But in this digital age,  this freedom faces new problems because technology changes how people talk to each  other, share their thoughts, and get information. The internet and social media have  made it easier and faster for people to express themselves, but they have also made  problems like hate speech, spreading false information, trolling, and online banning  more complicated.  

  The purpose of this paper is to look at how India’s freedom of speech is changing in  the digital age, when everyone can both make and read content. Through laws like the  Information Technology Act, 2000 and rules like the IT (Intermediary Guidelines  and Digital Media Ethics Code) Rules, 2021, this article looks at how governments  and tech companies control online content. It also looks at the balance between free  speech and responsible speech.  

  Some important court decisions that will be talked about in the study are 1Shreya  Singhal v. Union of  

India (2015), which threw out Section 66A of the IT Act, and Bhalai Sangathan v.  Union of India (2014), which dealt with hate speech online. The paper uses these cases  to talk about Pravasi the thin line between necessary regulation and shutting down  dissent.  

This paper ends by saying that the right to free speech is an important democratic value  that needs to be protected. However, regulation should focus on responsibility,  openness, and education instead of censorship. In the end, it says that for a digital democracy to work well, people must use technology in a balanced way, and their rights  must be protected.  

Keywords: Freedom of Speech, Digital Era, Censorship, Hate Speech, and Online  Regulation. 

 

  1. INTRODUCTION

The Indian Constitution, enacted on November 26, 1949, and implemented on January  26, 1950, represents a significant accomplishment and a resilient framework that has  directed India’s evolution as a sovereign democratic republic for more than seventy five years. Celebrating its 75th anniversary in 2024, this milestone presents an  excellent opportunity to reflect on the enduring principles of the Constitution—justice,  liberty, equality, and fraternity—and how these foundational values continue to  influence the nation’s social, political, and legal frameworks. The Constitution was  crafted with the aim of establishing democratic governance, safeguarding fundamental  rights, and promoting social justice, while simultaneously addressing India’s extensive  diversity and intricate historical backgrounds. It is acknowledged as a dynamic  document that accommodates change while maintaining fundamental principles vital  to India’s unity and democratic values. Among the essential rights protected by the  Constitution, the right to freedom of speech and expression under Article 19(1)(a)  continues to serve as a fundamental pillar of democratic engagement and dissent. It  enables citizens to express their opinions, participate in public discourse, and hold  authorities accountable, reflecting the principles of democracy. However, as India  advances through the digital era, this fundamental privilege faces unprecedented challenges and transformations. The emergence of the internet, social media platforms,  and digital communication has transformed the ways in which individuals articulate  their ideas, distribute information, and organize communities. While the digital realm  broadens opportunities for free expression, it concurrently introduces intricate  challenges including the proliferation of hate speech, misinformation, online  harassment, and issues related to content regulation. The government’s initiatives to  regulate online speech through statutory frameworks such as the Information  Technology  

Act, 2000, and subsequent regulations— including the IT Intermediary Guidelines and  Digital Media Ethics Code Rules, 2021—demonstrate efforts to strike a balance  between protecting democratic liberties and addressing the urgent necessity to regulate  harmful online activities. These regulatory measures have ignited intense discussions  concerning the boundaries of censorship, the extent of governmental authority, and the  obligations of digital platforms. Pivotal judicial rulings, including the 

Supreme Court’s landmark decision in 1 Shreya Singhal v. Union of India (2015)— which declared 2 Section 66A of the IT Act unconstitutional due to its overly broad  scope—and cases concerning online hate speeches, highlights the judiciary’s essential  role in interpreting constitutional freedoms in the context of technological  advancement. This paper situates the discourse on freedom of expression within the  wider context of India’s constitutional democracy at its 75-year milestone. It analyzes  how the digital age challenges traditional notions of free expression and investigates  the legal, institutional, and societal measures employed to address this evolving  landscape. Central to this discourse is the tension between safeguarding individual  freedoms and promoting responsible speech that does not incite social discord or  jeopardize public stability. Furthermore, the notable equilibrium between  constitutional morality and popular mandate, particularly in the context of digital  governance, underscores the complex relationship between rights and regulation. The  seminar titled “75 Years of the Indian Constitution: Reflecting on Democratic Ideals,  Institutional Challenges, and the Road Ahead” offers a timely and interdisciplinary  forum for scholarly discourse on these critical constitutional issues. This paper, aligned  with the theme of Democratic Rights and Freedoms, advances this discourse by offering  a nuanced analysis of freedom of speech in the digital era, highlighting the importance  of transparency, education, and a regulatory framework that respects fundamental  rights. It asserts that upholding constitutional principles while accommodating  technological developments is essential for fostering a robust digital democracy. By  analyzing the progression of free speech protections, reviewing significant legislative  and judicial developments, and evaluating challenges in digital governance, the paper  seeks to provide insights into preserving democratic freedoms in the face of rapid  societal transformation. Ultimately, it promotes regulatory strategies rooted not in  censorship but in encouraging responsible technological use, safeguarding dignity and  diversity, and upholding the Constitution as the fundamental charter that directs India’s  democratic progress in the digital age.  

1 Shreya Singhal v. UOI, AIR 2015 SC 1523 https://indiankanoon.org/doc/110813550/ 2 Section 66 of IT Act: Penalizes anyone who “dishonestly or fraudulently” commits any of the acts listed  in Section 43 of the Act. https://www.scobserver.in/journal/section-66a-the-dead-law-that-still-haunts india/

  1. LITERATURE REVIEW

The right to freedom of speech and expression is a fundamental cornerstone of  democratic societies, enshrined in 3Article 19(1)(a) of the Indian Constitution. This  provision is vital for promoting transparent communication, a variety of perspectives,  and accountability within the government. 

Classical constitutional scholars like Granville Austin have highlighted how the  architects of the Indian Constitution intentionally secured this right, while permitting  reasonable restrictions to maintain social order and individual liberties. Over time, these justifiable restrictions—outlined under Article 19(2) regarding sovereignty,  public order, decorum, and defamation—have been extensively examined through  judicial interpretation and scholarly discussion. With the proliferation of digital  communication technologies, scholarly literature increasingly examines the intricate  challenges introduced by the internet and social media platforms. Scholars such as  Anja Kovacs and Surya Deva have observed that digital environments promote the  democratization of expression but also serve to magnify detrimental content including  hate speech, misinformation, and harassment, potentially undermining social cohesion.  In this context, the Indian legal system is tasked with safeguarding constitutional rights  while addressing emergent threats posed by unregulated online speech. Research  underscores that digital intermediaries, such as social media platforms, serve a vital  function as administrators in content moderation, a phenomenon extensively examined  within the framework of intermediary liability legislation. The Information Technology  (IT) Act, 2000, especially Section 66A—which criminalized the transmission of  offensive messages via communication services—became a central topic in debates  concerning the regulation of digital free expression. The Supreme Court’s landmark  ruling in 4Shreya hingr lS v.S UnionS ofS Indi S (2015) invalidated this section on the  grounds of ambiguities and overbreadth, reaffirming the paramount importance of  constitutional protections for free speech, even within the digital realm. Commentators  contend that this decision signifies a pivotal moment in safeguarding digital rights  while simultaneously exposing deficiencies in the effective regulation of online abuse  and misinformation. Additional academic research analyzes the changing regulatory  

3 Art. 19(1)(a): All person shall have freedom of speech and expression 

4 Shreya Singhal v. UOI, AIR 1015 SC 1523. https://indiankanoon.org/doc/110813550/

environment, particularly the Information Technology (Intermediary Guidelines and  Digital Media Ethics Code) Rules, 2021. These regulations establish due diligence and  grievance redressal procedures for intermediaries and digital news platforms,  prompting discussions regarding possible government overreach and the impact on  press freedom. Legal scholars warn that although these provisions seek to mitigate  online abuses, they may inadvertently grant the state disproportionate authority over  digital expression, thereby potentially compromising democratic dialogue. Judicial  responses to online hate speech have also been examined in scholarly literature, with  cases such as 5Shr l iS h ng hr nS v.S Union ofS Indi S (2014) highlighting the  constitutional tension between restricting inflammatory content and safeguarding  lawful expression. Authors emphasize the challenge of establishing clear distinctions  between speech that incites violence and that which merely causes offense, raising  concerns regarding proportionality and contextual considerations in judicial review.  The significance of constitutional morality—as a normative principle that directs  constitutional interpretation—has emerged as a key subject in debates on digital  governance. Scholars such as Upendra Baxi and Rajeev Dhavan contend that  constitutional morality necessitates the reconciliation of individual liberties with the  collective interests in dignity, equality, and social harmony. In digital discourse, this  principle confronts majoritarian tendencies and populist calls for censorship, thereby  upholding the principles of inclusive democracy. In addition to legal literature,  interdisciplinary research in communication studies, sociology, and political science  enhances the comprehension of digital speech dynamics. Research indicates the dual  role of social media as both a facilitator of citizen empowerment and a space for  polarization and echo chambers. Authors emphasize the importance of civic education,  media literacy, and transparency in content algorithms as vital complements to legal  reforms. Overall, the reviewed literature aligns with the perspective that freedom of  speech in the digital age requires a comprehensive regulatory framework—one that  upholds constitutional rights, manages technological intricacies, and encourages  responsible digital citizenship. The difficulty resides in reconciling centuries-old  

5 Pravasi Bhalai Sangathan v. UOI, AIR 2014 SC 1591.https://projects.itforchange.net/online-violence gender-and-law-guide/module-2-typologies-of-online-gender-based-offenses-in-law/2-6-gender-based hate-speech/

constitutional principles with the dynamic, transnational, and frequently anonymous  nature of digital communication, all without undermining democratic values.  

  1. DISCUSSION

The right to freedom of speech and expression is of great importance under the Indian  Constitution, guaranteed by Article 19(1)(a). These essential rights grant citizens the  freedom to articulate their views, opinions, and beliefs through any medium without  apprehension of government suppression. Rooted in the Preamble of the  Constitution— which commits to safeguarding liberty of thought and expression— this  right forms a fundamental element of India’s democratic structure. It promotes not only  individual self-development and autonomy but also supports open public discourse,  governance accountability, and pluralism within a diverse society. Judicial rulings have  reaffirmed the expansive nature of this liberty, acknowledging elements such as  freedom of the press, the right to access and disseminate information, and even the right  to silence. However, Article 19(2) permits reasonable restrictions on this right for  reasons including sovereignty, public order, morality, defamation, and other specified  grounds, necessitating a delicate balance to protect democratic liberties while ensuring social harmony. In recent decades, the emergence of the digital era has significantly  reshaped the landscape of free expression. The internet and social media platforms  have transformed communication, broadening opportunities for immediate,  transnational expression and fostering a dynamic public sphere in which citizens can  engage, mobilize, and exchange ideas more extensively than ever before. Nonetheless,  these emerging forms of expression have also raised significant regulatory and ethical  challenges. The digital medium has emerged as a channel for hate speech,  misinformation, online harassment, and digital content manipulation, prompting  essential discussions on how to regulate expression without violating constitutional  liberties. The digital era consequently necessitates a re-evaluation of conventional  frameworks for speech regulation in India. The government’s legal instruments, such  as the Information Technology Act and the recent IT Intermediary Guidelines, are  designed to tackle online harms but also raise concerns regarding censorship and  overreach by the state. Judicial interpretations persist in evolving, aiming to uphold  constitutional morality and free expression while recognizing the realities of digital  communication. This discussion examines the constitutional importance of free speech 

and the challenges presented by the digital age for its regulation. It critically analyzes  the function of judiciary, government regulation, intermediary responsibilities, and the  wider technological and societal framework. Key issues encompass the equilibrium  between rights and responsibilities, the prevention of hate speech and misinformation,  the safeguarding of privacy, and the promotion of responsible digital citizenship. The  discussion seeks to offer a comprehensive analysis of how India’s constitutional  framework engages with emergent digital challenges to influence the future of free  speech and democracy.  

1) Balancing Freedom of Speech with Reasonable Restrictions 

The right to freedom of speech and expression is constitutionally protected under  Article 19(1)(a) of the Indian Constitution. This provision grants all citizens the right  to freely articulate their opinions through any medium, including spoken words, written  communication, publishing, and digital channels. The privilege is firmly rooted in the  democratic principles articulated in the Preamble of the Constitution and is regarded as  fundamental to personal development, governmental accountability, and societal  advancement. However, this privilege is not unfettered; it is subject to reasonable  restrictions imposed pursuant to Article 19(2). These limitations guarantee that  freedom of expression does not jeopardize sovereignty, public order, decency, morality,  contempt of court, defamation, or incitement to criminal activity. The authority of the  state to restrict expression is intended to balance personal freedoms with the collective  good and the preservation of social order. The emergence of the digital era has  significantly complicated this balancing act. The internet and social media platforms  have democratized communication, enabling individuals to express their opinions  instantaneously and reach extensive audiences with unprecedented accessibility.  Nevertheless, this also enables the swift dissemination of hate speech, misinformation,  and detrimental content, which can intensify social divisions, provoke violence, and  erode public confidence. Traditional speech regulation frameworks find it challenging  to accommodate the scope, velocity, and borderless characteristics of digital  communication, thereby requiring innovative legal and regulatory solutions. Central to  this regulatory challenge is the principle of proportionality, which requires that any 

restrictions on expression be necessary, appropriately tailored, and the least intrusive  means to achieve legitimate aims. Restrictions must not be arbitrary, excessive, or  utilized as a means of censorship or political suppression. Courts in India have  underscored that reasonable restrictions must uphold a delicate balance—ensuring the  protection of democratic discourse while also preserving public order and individual  dignity. Therefore, within the digital environment, regulations must meticulously  balance the safeguarding of free speech with the necessity to mitigate online offenses,  ensuring that the right to expression remains strong yet accountable. This framework  directs the wider discussion on freedom of expression in the digital age, shaping the legal, ethical, and constitutional debates examined in the discussion section of this  paper.  

2) Judicial Interpretations and Landmark Cases 

Instrumental in defining the boundaries of digital free expression within India. The  landmark case of Shreya Singhal v. Union of India (2015) signifies a pivotal moment  in this context. The Supreme Court invalidated Section 66A of the Information  Technology Act, 2000, which criminalized the transmission of objectionable messages  via communication services. The Court determined that the provision was excessively  broad, imprecise, and prone to abuse, thereby impeding the fundamental right to  freedom of speech and expression protected under Article 19(1)(a). The Court  underscored that limitations on speech must be specific, unambiguous, and well founded, cautioning against legislation that may induce a chilling effect on individuals’  online expression. This ruling reaffirmed that digital expression is safeguarded by  constitutional protections, aligning rights online with those offline. Notably, the Court  correlated the extent of free speech directly with the principle of proportionality,  affirming that regulations must pursue a legitimate objective without unduly infringing  upon the right. It also delineated the obligations of intermediaries pursuant to 6Section  79 and the regulations of the IT Act, highlighting that liability should be imposed solely  when specific knowledge of illicit content is acquired through legitimate legal  procedures, predominantly court orders. The Court’s approach in Shreya Singhal  

6 Section 79 of the IT Act provides a “safe harbor” to internet intermediaries, exempting them from  liability for third-party content, provided they act as neutral hosts and observe due diligence.

highlights the developing notion of constitutional morality, which entails interpreting  rights in a way that upholds individual dignity and accommodates societal diversity. It  also established the foundation for subsequent jurisprudence concerning the balancing  of free expression with governmental interests such as the preservation of public order.  For instance, subsequent cases such as 7Sunn lS u re S v.S UnionS ofS Indi S (2024) explored the boundaries of intermediary liability, affirming that legal obligations should  not encroach upon private censorship driven solely by self-interest or commercial  motives, thereby supporting nuanced judicial perspectives on digital rights.  Furthermore, the case has established a precedent indicating that legislation impacting  digital expression must be precisely defined and carefully crafted, highlighting the  importance of judicial oversight in safeguarding citizens’ online rights. It reaffirmed 

that broad or ambiguous provisions threaten to restrict lawful expression, thereby  promoting a judicial climate that emphasizes constitutional safeguards amid the rapid  pace of technological change. This jurisprudential trend underscores a continuous  judicial endeavor to reconcile constitutional liberties with evolving digital realities,  thereby advancing the discourse on free expression, responsible regulation, and the rule  of law in India’s digital era.  

3) Government Regulation and Intermediary Liability Framework 

The Information Technology offenses, offenses, including hacking, identity theft, the  dissemination of obscene material, and cyber terrorism, and prescribes appropriate  penalties accordingly. Key provisions encompass 8 Section 66 (cyber offenses),  9 Section 69 (government authority to intercept and monitor information for  

7 Kunal Kamra v. UOI: The Bombay High Court (2:1) held that Rule 3(1)(b)(v) of the Information  Technology (Intermediary Guidelines and Digital Media Ethics Code) Rules, 2024, is unconstitutional 8 This section states that if any person, dishonestly or fraudulently, does any act refer to the section 43,  he shall be punishable with imprisonment for a term which may extend to three years or with fine which  may extend to five lakh or with both. 

9 Power to issue directions for interception or monitoring or decryption of any information through any  computer resource. https://www.indiacode.nic.in/show data?actid=AC_CEN_45_76_00001_200021_1517807324077&orderno=88

national security purposes), and 10Section 70 (protection of critical information  infrastructure). The Act also encompasses regulations pertaining to intermediaries,  including the Intermediary Guidelines and the Digital Media Ethics Code Rules, 2021.  

Under these regulations, digital intermediaries—such as social media platforms,  messaging , and search engines—are obligated to oversee content moderation, remove  illegal postings, designate grievance officers, and ensure transparency. They benefit  from “safe harbor” protections, which shield them from liability unless they neglect to  adhere to government directives or court orders. These regulations are designed to  strike a balance between safeguarding free expression and mitigating digital harms  such as hate speech, misinformation, and illegal content. Nevertheless, apprehensions  persist concerning possible government overreach and the dangers of censorship. The  extensive range of regulations, ambiguous definitions, and opaque enforcement  procedures may enable state authorities to suppress dissent or disfavor of expression.  Critics contend that the absence of transparent review and appeal procedures  compromises user rights and may result in arbitrary content removals. Furthermore,  the regulations mandate that intermediaries adopt technological measures, which could  affect user privacy and encryption. Therefore, although the IT Act and associated  regulations aim to protect digital environments and maintain public order, they must  also honor constitutional freedoms. Attaining this balance requires transparent,  accountable, and precisely targeted enforcement that safeguards both individual rights  and societal interests in the digital age.  

4) Challenges of Hate Speech and Online Harm 

Regulating hate speech on digital platforms in India presents a complex and urgent  challenge, characterized by the necessity to reconcile fundamental rights with social  harmony. Hate speech generally denotes expressions that incite animosity, hostility,  or discrimination against individuals or groups on the grounds of religion, caste,  ethnicity, gender, sexual orientation, or other identities. The digital era has expanded  the scope and influence of such discourse, underscoring the importance of prompt  and effective regulation. Indian law regulates hate speech through various provisions  

10 declares that any computer resource affecting Critical Information Infrastructure (CII) can be declared  a “protected system” by the government. https://share.google/yMtoTj6C4RCJdopJU

dispersed across different statutes rather than a singular, dedicated legislation. Key  provisions of the Indian Penal Code include:  

  • Section 153A, which criminalizes the promotion of enmity and animosity between  different groups based on religion, race, caste, or community, with penalties  comprising imprisonment or fines.  
  • Section 295A, which criminalizes intentional acts designed to insult religious  sentiments.  
  • Section 505, which criminalizes statements that induce terror or alarm among the  public. Although these provisions address offline and certain online expressions, they  lack precise definitions specifically adapted to digital environments, resulting in  inconsistent enforcement and potential claims of misuse. The judgment in 11Pe v siS hr l iSh ng hr nSv.SUnionSofSIndi recognized these deficiencies and emphasized  the need for more explicit legislation. In response, the 12Karnataka Hate Speech and Hate Crimes Prevention Bill, 2025, was enacted to explicitly address digital hate speech, extending its purview to encompass social media posts, memes, and  messages. This legislation criminalizes the dissemination of offensive content online  and imposes prompt takedown obligations on digital platforms. Nevertheless, these  regulatory initiatives give rise to constitutional  

considerations. The expansive and ambiguous definitions of hate speech threaten to  infringe upon the free speech protections afforded by Article 19(1)(a) of the  Constitution. Enforcement mechanisms that lack transparency may result in arbitrary  censorship or the suppression of legitimate dissent. Furthermore, a nuanced tension  exists between safeguarding vulnerable communities from damage and maintaining  open democratic discourse. Overall, regulating hate speech online requires  sophisticated statutory frameworks, judicial oversight, and societal participation that  mitigate damage without compromising constitutional liberties, thereby promoting  responsible digital citizenship within India’s diverse society.  

11 Bhalai Sangathan v. UOI: https://theamikusqriae.com/case-commentary-on-pravasi-bhalai sangathan-v-union-of-india/ 

12 The bill defines hate speech as any communication, including online and offline content, that shows a  clear intention to harm or incite harm or propagate hatred based on religion, race, caste, sex, gender,  sexual orientation, place of birth, residence, language, disability, or tribe.

5) Privacy, Surveillance, and Their Impact on Free Speech 

The right to privacy and freedom of expression are profoundly interconnected,  especially within the digital environment. The Supreme Court’s landmark judgment  in Justice 13K.S. Puttaswamy v. Union of India (2017) definitively acknowledged the  right to privacy as a fundamental right inherent to the right to life and personal liberty  under Article 21 of the Indian Constitution. It held that privacy protects individual  autonomy, dignity, and the freedom of self-expression from unwarranted state  interference. This acknowledgment affirms that digital environments must uphold  privacy rights with the same rigor as physical spaces. Nevertheless, the state’s  surveillance capabilities, frequently justified on the basis of national security and  public order, pose a fundamental tension. Surveillance may exert a stifling influence  on free expression, as individuals might self-censor due to concerns that their  communications are being observed. The Puttaswamy judgment established that any  interference with privacy, including state surveillance, must comply with stringent  constitutional safeguards: 

legality, necessity, legitimate objective, and proportionality. Unauthorized or  excessive surveillance is unconstitutional as it infringes upon the rights to privacy and  free expression. Ongoing discussions in India focus on reconciling robust security  measures with the safeguarding of constitutional liberties. Laws permitting  interception and data collection must incorporate comprehensive procedural  safeguards, transparency, and independent oversight to prevent abuse. The Aadhaar  biometric identification system elicited considerable privacy concerns, emphasizing  the potential risks of data breaches and compulsory data disclosure, which the Court  assessed considering the principle of proportionality. In summary, safeguarding the  right to privacy is crucial for the realization of genuine freedom of expression,  particularly in the digital realm. The constitutional framework demands a delicate  balance—upholding state interests without undermining democratic freedoms— ensuring surveillance practices do not erode the fundamental rights that sustain open  and free discourse in a digital democracy.  

13 K.S Puttaswamy v. UOI, AIR 2018 SC (SUPP) 1841. https://indiankanoon.org/doc/127517806/

6) Technological Influences on Digital Speech 

Artificial intelligence (AI), algorithms, and content filtering systems have become  integral to the regulation and influence of digital discourse on social media and other  digital platforms. With the vast amount of user-generated content, these automated  tools facilitate the detection and regulation of harmful, offensive, or deceptive material  at a scale and pace beyond the capabilities of human moderators alone. AI-driven  moderation utilizes machine learning, natural language processing, and computer  vision to assess text, images, and videos for policy infringements, facilitating proactive  content eradication or flagging prior to broader distribution. However, these  technologies are accompanied by certain limitations and concerns. Biases inherent in  training data may lead to disproportionate targeting or suppression of specific groups  or perspectives, raising concerns regarding fairness and representation. Algorithms  frequently fail to incorporate contextual and cultural nuances, resulting in either  excessive censorship or insufficient detection of detrimental content. Furthermore, the  opaque nature of these systems—such as proprietary algorithms and insufficient  transparency—poses accountability challenges, especially when users encounter  content removals without clear justifications or avenues for appeal. Considering these  complexities, technological content moderation cannot replace comprehensive legal  safeguards and human supervision. Legal frameworks such as the Information  Technology Act and Intermediary Guidelines establish boundaries and responsibilities  for platforms, emphasizing procedural fairness and transparency. Nevertheless,  technology must be supplemented by comprehensive civic education initiatives to  improve digital literacy, enable users to critically assess information, and foster  responsible online conduct. This integrated approach is essential for maintaining the  equilibrium between free expression and the necessity of safeguarding users from  online harms while upholding democratic dialogue. Technological tools provide  significant support; however, they must be implemented ethically, transparently, and  inclusively within a comprehensive framework of legal protections and public  awareness efforts. 

7) Promoting Responsible Digital Citizenship 

Responsible digital citizenship is essential for sustaining a balanced and thriving digital  environment. Transparency is essential, necessitating that platforms explicitly convey  their content moderation policies, enforcement procedures, and users’ rights to  challenge decisions. Educating users through media literacy initiatives is essential to  enable them to critically assess information, identify misinformation, and participate  constructively in online discourse. Educational initiatives conducted by schools,  governments, and civil society organizations promote awareness of digital rights and  responsibilities, thereby encouraging ethical conduct online. Collaboration among  government entities, judiciary, digital platforms, and civil society is essential for the  effective governance of digital initiatives. Governments should establish conducive  environments through transparent and equitable regulations that uphold constitutional  freedoms. The judiciary assumes a vital role in safeguarding rights and maintaining  accountability in digital disputes. Platforms are required to establish transparent  moderation and grievance redressal mechanisms, while civil society advocates and  educators work to raise public awareness and oversee violations of digital rights. Multi stakeholder dialogue promotes mutual comprehension and collaborative solutions to  digital challenges.  

Fundamental constitutional principles underpin these initiatives and must serve as the  guiding framework for the digital ecosystem. Respect for freedom of speech and  expression, privacy, equality, and non-discrimination guarantee that regulations uphold  democratic discourse while avoiding arbitrary censorship. The rule of law and due  process protect citizens from unwarranted restrictions. By integrating these principles  into digital citizenship education and policies, India can cultivate responsible users who  can make positive contributions to a diverse digital society, maintaining a balance  between individual liberties and the collective welfare amidst emerging technological  challenges. This comprehensive approach is vital to establishing a resilient digital  democracy that upholds constitutional principles while addressing the challenges of the  digital era. 

▪ The analysis Indicates that freedom of speech in India’s digital age presents a  complex constitutional challenge, requiring a careful balance between  protecting individual rights and managing emergent technological and societal  risks. Landmark judicial rulings, including the Shreya Singhal judgment, 

reaffirm the supremacy of constitutional safeguards against vague or overly  restrictive limitations, establishing a precedent for digital expression rights.  However, regulatory frameworks such as the Information Technology Act and  the 2021 Intermediary Guidelines must adapt transparently and proportionately  to mitigate online harms without constraining democratic discourse or  facilitating state overreach. Technological influences— such as AI-driven  algorithms and content moderation tools—have reshaped the visibility of  speech, while also presenting challenges concerning prejudice, accountability,  and lack of transparency. These emphasize the essential necessity for  technology to function within strong legal and ethical frameworks. The right to  privacy, as articulated in the Puttaswamy judgment, is fundamental to the  freedom of expression, underscoring safeguards against intrusive surveillance  measures that inhibit speech. Effective regulation of digital expression requires  a comprehensive, multi-stakeholder approach that actively engages government  agencies, judicial authorities, digital platforms, civil society organizations, and  empowered users. Transparency in enforcement, grievance mechanisms, media  literacy, and civic education are essential for cultivating responsible digital  citizenship grounded in constitutional principles of liberty, equality, and  pluralism. In summary, safeguarding freedom of speech in the digital era  necessitates a balanced legal and technical framework that upholds human  rights while accommodating the complexities of digital communication.  Upholding constitutional liberties through principled and participatory  governance is vital for India to prosper as a dynamic digital democracy were  speech advances responsibly and inclusively. This comprehensive and rights based framework provides a sustainable trajectory ahead of rapid technological  advancements and intricate social dynamics. 

  1. HYPOTHESIS
  2. The current legal and regulatory frameworks in India governing digital speech  encounter substantial challenges in balancing constitutional liberties with the  necessity to address online harms such as hate speech, disinformation, and  privacy breaches. 
  3. Judicial interventions, including landmark rulings such as 14Shreya Singhal v.  Union of India, have played a crucial role in reaffirming constitutional  safeguards for digital expression but necessitate supplementary legislative  and policy measures to effectively regulate online content.  
  4. Technological tools, such as AI-driven content moderation algorithms, while  essential for managing digital content at scale, raise new concerns regarding  algorithmic bias, lack of transparency, and accountability issues that impact  the equitable enforcement of speech protections.  
  5. The effective governance of digital expression necessitates a multi stakeholder approach that includes the government, judiciary, digital  platforms, civil society, and users to promote transparency, uphold  constitutional principles, and foster responsible digital citizenship.  
  6. Enhancing civic education and media literacy is essential for empowering  individuals to effectively navigate the complexities of digital communication,  thereby cultivating an informed and active citizenry capable of making  meaningful contributions to democratic dialogue.  
  7. Privacy rights, as defined by the Puttaswamy judgment, are fundamental to  the realization of genuine freedom of speech, particularly in digital  environments where surveillance may exert a debilitating effect on  expression. 
  8. OBJECTIVE 
  9. To examine the existing constitutional and legal framework governing freedom  of expression within India’s digital domain, with particular emphasis on the  equilibrium between rights and limitations.  
  10. To analyze landmark judicial rulings and their impact on influencing freedoms  of digital expression and government oversight.  

14 Shreya Singhal v. UOI, AIR 2015 SC 1523

  1. To evaluate the duties and responsibilities of digital intermediaries and the  implications of recent regulatory measures, including the Information  Technology Act and the 2021 Intermediary Guidelines.  
  2. To examine the influence of emergent technologies such as artificial  intelligence and algorithms on content moderation, along with the associated  challenges concerning bias, transparency, and accountability.  
  3. To examine the issues presented by hate speech, misinformation, and online  harms, and to assess the adequacy and effectiveness of current legal  frameworks.  
  4. To examine the convergence of privacy rights and freedom of expression, with  a focus on constitutional protections against invasive surveillance.  7. To establish a comprehensive, rights-based framework for the regulation of  digital expression that integrates legal safeguards, technological innovations,  educational initiatives, and multistakeholder governance.  
  5. To promote the development of improved civic education and media literacy  programs that foster responsible and informed digital citizenship in alignment  with India’s constitutional principles.  
  6. CASE STUDIES

India’s developing digital speech regulation framework encompasses landmark cases  and recent developments that exemplify both achievements and obstacles in  maintaining a balance between free expression and regulatory requirements. One of  the most notable cases is 15hreya Shingr lSv.SUnionSofSIndi S(2015). The Supreme  Court invalidated Section 66A of the Information Technology Act, which criminalized  the transmission of “offensive” messages through electronic communication. The  Court determined that the provision is vague, excessively broad, and prone to misuse,  thereby intruding upon constitutional free speech protections under Article 19(1)(a).  This decision represented a significant triumph for digital expression rights, delineating  more precise boundaries for government restrictions and affirming that online speech  is entitled to the same constitutional protections as offline speech. It also limited the  

15 Shreya Singhal v. UOI, AIR 2015 SC 1523. https://indiankanoon.org/doc/110813550/

extent of intermediary liability, highlighting that platforms are not liable for user generated content unless mandated by a court order.  

More recently, in 16Sunn lS u re S v.S UnionS ofS Indi (2024), the Supreme Court  invalidated certain ambiguous regulations under the IT Act imposed on  intermediaries, emphasizing that enforcement must be proportionate and consistent  with constitutional rights, thereby reaffirming judicial oversight to prevent arbitrary  exercise of state authority.  

Nevertheless, regulatory challenges continue to remain. In 2025, the Karnataka High  Court affirmed the validity of the government’s Sahyog portal, which enables  numerous government officials to issue termination orders for online content pursuant  to 17Section 79(3)(b) of the IT Act and the 182021 Intermediary Guidelines. Critics  contend that Sahyog’s extensive delegation lacks sufficient procedural safeguards,  transparency, and judicial oversight, thereby jeopardizing unregulated censorship and  possible suppression of dissent without remedy. This case illustrates the tensions  between the prompt regulation of detrimental content and the safeguarding of  constitutional freedoms within the digital domain. From the successful safeguarding  of free speech in the Shreya Singhal case to the issues highlighted by Sahyog, these  instances illustrate India’s intricate digital governance evolution. They emphasize the  persistent necessity for clear, transparent, and constitutionally consistent frameworks  that effectively balance damage prevention with the protection of the fundamental right  to free expression online. Effective regulation must balance technological innovation,  judicial directives, and democratic principles to ensure a free yet accountable digital  public sphere. This case study overview underscores both the advancements achieved  and the ongoing challenges within India’s digital speech regulation ecosystem.  

16 Kunal Kamra v. UOI, SC 2014 https://share.google/CQZrFPm7cf4kzocKm 

17 This provision removes the legal protection that would otherwise shield online platforms  (intermediaries) from being responsible for content posted by their users. 

18 2021 Intermediary Guidelines: https://www.meity.gov.in/static/uploads/2024/02/Information Technology-Intermediary-Guidelines-and-Digital-Media-Ethics-Code-Rules-2021-updated 06.04.2023-.pdf

  1. CONCLUSION

India’s digital speech regulation terrain demonstrates a complex interplay between  encouraging free expression and mitigating online harms within a rapidly advancing  technological environment. The constitutional guarantee of the right to freedom of  speech and expression, codified in Article 19(1)(a), forms the foundation of democracy  and social fabric. Landmark rulings such as Shreya Singhal v. Union of India have  reaffirmed that digital expression is afforded the same constitutional safeguards as  offline speech, thereby scrutinizing ambiguous or overbroad legislation susceptible to  misuse.  

Nevertheless, the proliferation of hate speech, misinformation, and digital offenses  necessitates that the state and platforms act responsibly within the limits of the  constitution. The legal frameworks, such as the Information Technology Act, 2000, the  2021 Intermediary Guidelines, and emerging initiatives like the Digital India Act, seek  to address this complex challenge. Nevertheless, these laws are subject to criticism for  possible overreach, lack of transparency, and inadequate procedural safeguards. The  Karnataka Sahyog portal case exemplifies the potential hazards associated with  accelerated removal processes that may circumvent judicial scrutiny and violate  individual rights. Meanwhile, the development of surveillance and data collection  practices emphasizes the fundamental importance of privacy as acknowledged in the  Puttaswamy judgment, highlighting the potential stifling impact that excessive  monitoring can have on free expression. Technological advancements have led to the  implementation of AI and algorithmic content moderation, enhancing efficiency while  also raising concerns regarding transparency, bias, and accountability. This requires a  meticulous integration of legal criteria, platform accountability, and human  supervision. Furthermore, fostering media literacy and responsible digital citizenship  through education and civic participation is essential to enabling users to effectively  navigate digital challenges. The future of digital free speech regulation in India  depends on a balanced, transparent, and multi-stakeholder governance framework  grounded in the constitutional principles of liberty, equality, and dignity. Policymaking  should prioritize proportionality, procedural fairness, and participatory supervision to  sustain a robust democratic discourse in the digital realm. Further research should  investigate mechanisms to enhance transparency in algorithmic moderation, judicial  supervision of content removal procedures, and comprehensive civic education 

frameworks. Policymakers must also examine the influence of emergent technologies  and international best practices to safeguard India’s digital rights ecosystem for the  future. In conclusion, safeguarding freedom of speech in digital India necessitates  nuanced, legally sound, and socially inclusive approaches that uphold constitutional  rights while effectively resolving the complexities and potential harms associated with  the digital era. This dual imperative is essential for fostering a dynamic, diverse digital  democracy that empowers citizens and upholds democratic principles.  

REFERENCE  

Cases:  

  • Shreya Singhal v. Union of India, AIR 2015 SUPREME COURT 1523.   https://indiankanoon.org/doc/110813550/ 
  • K.S. Puttaswamy v. Union of India, AIR 2017 SUPREME COURT 4161.   https://indiankanoon.org/doc/91938676/ 
  • Sahyog Portal Case, W.P. No. 7405/2025, Karnataka High Court (2025).  https://www.scconline.com/blog/post/2025/10/03/karnataka-hc-x-corp-challenge to-sahyog-portalrejected/
  • Kunal Kamra v. Union of India  https://globalfreedomofexpression.columbia.edu/cases/kunal-kamra-v-union of-india/

Statutes and Rules: 

  • Constitution of India, Art. 19(1)(a).  
  • Information Technology Act, No. 21 of 2000.  
  • Information Technology (Intermediary Guidelines and Digital Media Ethics  Code) Rules, 2021, Government of India.  

Reports and Articles: 

  • Columbia Center for Global Freedom of Expression. (2025). Justice K.S.  Puttaswamy (Retd.) v.  

Union of India: The Right to Privacy.  

 https://globalfreedomofexpression.columbia.edu/ 

  • MediaNama. (2025). India Digital Speech Regulation Updates.  

 https://www.medianama.com/2025/11/223-event-report-regulating deepfakes-in-india/ 

  • Politics for India. (2025). Free Speech Regulation in Digital Space.   https://politicsforindia.com/free-speech-regulation-in-digital-space/
3d logo journal

“Street Vendors: Historical, Constitutional, Legislative and Judicial Perspectives  in India”

(research paper)

“Street Vendors: Historical, Constitutional, Legislative and Judicial Perspectives  in India”

(research paper)

Author:

Disha Thakur

LL.M scholar at

 Shoolini University (Solan H.P.)

3d logo journal

| VOLUME 1 | ISSUE 1 |
APRIL- MAY 2026 e-ISSN -3139-6186

1.1 INRODUCTION 

Street vending is one of the oldest and most significant informal sectors in India. It is not a recent  development; it has existed since ancient times and helps millions of poor people in cities earn  money to live. Street vendors, consisting of men and women, sell goods or services along streets,  footpaths, markets, railway stations, and bus stands. They offer affordable services and products  to the public and significantly contribute to the economy of cities.1 

In the modern context of India, factors such as rapid urbanization, unemployment, labour  migration from villages, and poverty have increased reliance on informal jobs like street  vending. Many individuals unable to find work in the formal sector turn to street vending for  survival. Street vending requires low capital investment, making it an accessible employment  option for marginalized groups, including the unskilled, migrants, and women.2 

Despite their economic contributions, street vendors face numerous challenges, such as eviction,  harassment from municipal authorities and police, confiscation of goods, lack of legal  recognition, and absence of social security. Traditionally, they have been viewed as encroachers  on sidewalks and deemed illegal traders. Historically, street vendors have been regarded as  illegal encroachers instead of legitimate workers.3 

Researchers argue that the conflict between street vendors and city officials shows a bigger issue  between urban modernization and socio-economic rights. Urban planning policies that focus on  beautification, commercialization, and infrastructure development often overlook the livelihood  

needs of informal workers. As cities grow, public spaces become battlegrounds between formal  business interests and informal activities like street vending.4 

The Indian judiciary has played a crucial role in protecting the rights of street vendors by  recognizing street vending as a fundamental right to livelihood under Article 21 and a right to  trade under Article 19(1)(g) of the Constitution. Landmark cases like Olga Tellis v. Bombay  Municipal Corporation and Sodan Singh v. New Delhi Municipal Committee laid the  groundwork for legal protections for street vendors in India. 

The Government of India passed the Street Vendors (Protection of Livelihood and Regulation of  Street Vending) Act, 2014, to create a comprehensive legal framework. The Act aims to protect  the livelihood rights of street vendors and regulate vending activities. It establishes Town  

1 Sharit K. Bhowmik, Street Vendors in the Global Urban Economy 45 (Routledge, New Delhi, 2010). 2 Ministry of Housing and Urban Affairs, Government of India, Street Vendors Act and Urban Informal Economy  Report 25 (Government of India, New Delhi, 2019). 

3 National Association of Street Vendors of India (NASVI), Status of Street Vendors in India 34 (NASVI, New  Delhi, 2018). 

4Jan Breman, At Work in the Informal Economy of India 88 (Oxford University Press, New Delhi, 2013).

Vending Committees, vending zones, certificates for vending, and safeguards against arbitrary  eviction.5 

This study aims to highlight the historical context of street vendors, constitutional and legislative  provisions, judicial involvement, and the challenges they face in India. The effectiveness of the  Street Vendors Act, 2014 in protecting the rights and livelihoods of street vendors will also be  assessed, along with its role in balancing urban governance and public interest. 

One of the most important aspects of the Act is its recognition of street vending as a valid  economic activity instead of an illegal practice. The Act offers legal protection against unfair  eviction and sets up Town Vending Committees to involve the community in decision-making. It  also includes rules for vendor surveys, vending certificates, zoning laws, relocation processes,  and ways to address complaints.6 

The legislation reflects principles of social justice, equality, and dignity found in the constitution.  By acknowledging the livelihood rights of street vendors, the Act aims to protect economically  vulnerable groups from exploitation and exclusion in urban governance. The law recognizes that  informal workers play a vital role in urban economies and deserve legal recognition and  protections.7 

However, even with its progressive goals, the Street Vendors Act of 2014 still faces many  challenges. Many states did not conduct timely vendor surveys or properly set up Town Vending  Committees. Eviction drives, corruption, poor administration, and strict zoning rules continue to  weaken the effectiveness of the law. Scholars argue that truly knowing vendors’ rights requires  not just legal recognition but also strong administrative action and judicial oversight.8 

This study looks closely at the law, judicial input, constitutional aspects, and the challenges of  implementing the Street Vendors Act of 2014. It also explores whether the Act has effectively  balanced protecting livelihoods with regulating urban spaces and if it addresses the economic  vulnerabilities that street vendors in India face. 

5 Street Vendors (Protection of Livelihood and Regulation of Street Vending) Act, 2014 , s 3. 6 Ministry of Housing and Urban Poverty Alleviation, Government of India, National Policy on Urban Street  Vendors, 15 (Government of India, New Delhi, 2009). 

7 M.P. Jain, Indian Constitutional Law 1367 (LexisNexis, Gurugram, 8th edn., 2018). 

8 Supra note 4 at 25.

1.2 Objectives of the Study 

The key aims of the research are: 

  1. To investigate the origin and development of street vending in India. ii. To explore the Socio-Economic role of street vendors in the Urban Informal Economy.  iii. To examine the constitutional provisions on the rights of street vendors.  iv. To study the legal framework of Street Vendors (Protection of Livelihood and Regulation  of Street Vending) Act, 2014.  
  2. To explore the importance of judiciary in safeguarding the livelihood rights of street  vendors.  
  3. To find out the key issues of Street vendors in India. To assess the implementation of the  Street Vendors Act 2014. 

vii. To recommend what should be done to ensure effective protection and regulation of street  vendors. 

1.3 STATEMENT OF THE RESEARCH PROBLEM 

The main research problem to be addressed by the study is: “Is the constitutional, legislative and  judicial set-up in India truly effective in safeguarding the livelihood rights of street vendors,  without compromising on urban governance and public interest?”  

The following are also some of the issues that are considered in the study: Lack of  implementation of the Street Vendors Act, 2014; Unpredictable evictions and harassment of  vendors; Disagreements over land use and livelihood rights; Poor involvement of vendors in  decision making procedures.  

Street vending is one of the largest sources of self-employment in India’s urban informal  economy. Millions of economically weaker individuals, including migrants, women, unskilled  labourers, and marginalized communities, depend upon street vending for their livelihood and  survival. Despite their important contribution to urban economies by providing affordable goods  and services, street vendors have historically faced legal insecurity, social exclusion, police  harassment, arbitrary eviction, confiscation of goods, extortion, and lack of social security.9 

Prior to the enactment of the Street Vendors (Protection of Livelihood and Regulation of Street  Vending) Act, 2014, there existed no comprehensive central legislation specifically protecting the  rights of street vendors in India. Municipal laws primarily treated street vendors as illegal  encroachers occupying public spaces rather than recognizing them as legitimate workers  contributing to urban economic systems. As a result, vendors remained vulnerable to arbitrary  actions by municipal authorities and law enforcement agencies.10 

Although the Indian judiciary recognized street vending as part of the fundamental right to  livelihood under Articles 19(1)(g) and 21 of the Constitution through landmark judgments such  as Olga Tellis v. Bombay Municipal Corporation and Sodan Singh v. NDMC, practical  implementation of these constitutional protections remained weak. The absence of proper  regulatory mechanisms created continuous conflict between street vendors and urban authorities  regarding use of public spaces, traffic regulation, sanitation, and urban planning.11 

To address these issues, the Government of India enacted the Street Vendors (Protection of  Livelihood and Regulation of Street Vending) Act, 2014 with the objective of balancing  livelihood protection with urban regulation. The Act introduced important mechanisms such as  Town Vending Committees, vendor surveys, vending certificates, vending zones, grievance  redressal systems, and safeguards against arbitrary eviction.12 

9 Sharit K. Bhowmik, “Street Vendors and Urban Governance in India” 51 (13) Economic and Political Weekly 67,  72 (2016). 

10 Jan Breman, “Informal Sector and Urban Governance” 48(14) Economic and Political Weekly 45 (2013). 11 Olga Tellis v. Bombay Municipal Corporation (1985) 3 SCC 545. 

12 The Street Vendors (Protection of Livelihood and Regulation of Street Vending) Act, 2014, ss 3, 4, 18, 20, 22–24.

However, despite the progressive nature of the legislation, implementation of the Act remains  inconsistent across different states and municipalities. Many local authorities have failed to  properly constitute Town Vending Committees, conduct vendor surveys, issue vending  certificates, or establish effective grievance redressal systems. Arbitrary eviction drives,  corruption, administrative inefficiency, lack of awareness among vendors, and excessive  restrictions through zoning policies continue to undermine the objectives of the Act.13 

The central research problem therefore lies in examining whether the Street Vendors (Protection  of Livelihood and Regulation of Street Vending) Act, 2014 has effectively succeeded in  protecting the livelihood rights of street vendors while simultaneously ensuring proper urban  regulation and public convenience. The study further seeks to critically analyse the role of  judiciary, municipal authorities, and policy frameworks in balancing constitutional rights with  urban governance objectives. 

The research also addresses broader questions concerning socio-economic justice, participatory  governance, and inclusion of informal workers within urban planning systems. It examines  whether the legal framework created under the Act adequately protects vendors from exploitation  and arbitrary state action or whether implementation failures continue to weaken the practical  realization of vendors’ constitutional and statutory rights. 

13Ministry of Housing and Urban Affairs, Government of India, Street Vending Guidelines 25 (Government of India,  New Delhi, 2017).

1.4 RESEARCH QUESTIONS 

  1. To what extent has the Street Vendors (Protection of Livelihood and Regulation of Street  Vending) Act, 2014 succeeded in balancing urban development with the livelihood rights  of street vendors? 
  2. What are the major gaps and shortcomings in the legal and institutional framework  governing street vendors in India? 
  3. How effective are the grievance redressal and dispute resolution mechanisms available to  street vendors under the Street Vendors Act, 2014? 
  4. What is the impact of smart city projects, urban beautification drives, and redevelopment  policies on the livelihood and rights of street vendors? 
  5. What legislative and policy reforms are necessary to strengthen social security, legal  protection, and economic empowerment of street vendors in India?

 

1.5 HYPOTHESES 

The Street Vendors (Protection of Livelihood and Regulation of Street Vending) Act, 2014 is a  comprehensive law to safeguard the right to livelihood of street vendors and to regulate the  activities of street vendors in urban areas but it is not fully implemented and the administration is  inefficient in India.14 

Hypothesis 1 

Street Vendors Act, 2014 is a very important act that provides a legal framework for street  vendors which has been enacted with the aim of giving protection to their constitutional rights,  including the right to livelihood as provided in Articles 19(1) (g) and 21 of the Constitution of  India.15 

Hypothesis 2 

Street vendors are still being evicted, harassed, goods seized and the lack of proper rehabilitation  facilities is a result of the poor implementation of the Street Vendors Act, 2014.16 

Hypothesis 3 

The Town Vending Committee mechanism, introduced by the Act, facilitates street vendors’  participation in governance and enhances their representation in urban planning and decision making processes.17 

Hypothesis 4 

Livelihood protection on street vending is a poor second to public order, beautification and anti encroachment drives that form the thrust of municipal governance and urban development  policies.18 

Hypothesis 5 

14 The Street Vendors (Protection of Livelihood and Regulation of Street Vending) Act, 2014 (Act No.7 of 2014). 15 Sodan Singh v. New Delhi Municipal Committee (1989) 4 SCC 155; Olga Tellis v. Bombay Municipal Corporation  (1985) 3 SCC 545. 

16 Sharit K. Bhowmik, “Legal Protection for Street Vendors in India” (2014) 49(29) Economic and Political Weekly  15 (2014). 

17 The Street Vendors (Protection of Livelihood and Regulation of Street Vending) Act, 2014, ss 22–29. 18 Jan Breman, At Work in the Informal Economy of India 91 (Oxford University Press 2013). 

 

Judicial intervention has played a major role in securing the rights of the street vendors and has  played a significant role in crafting policies and legislation for street vending in India.19 

Hypothesis 6 

Lack of vendor survey, late certification and wrong demarcation of vending areas have a  negative impact on the implementation of the Street Vendors Act, 2014.20 

19 Gainda Ram v. Municipal Corporation of Delhi (2010) 10 SCC 715. 

20 Supra note 13 at 25.

 

1.6 RESEARCH METHODOLOGY 

The present research is doctrinal and analytical in nature. The study primarily examines the legal  framework governing street vendors in India with special reference to the Street Vendors  (Protection of Livelihood and Regulation of Street Vending) Act, 2014. The research critically  analyses the effectiveness of the legislation in balancing livelihood protection of street vendors  with urban regulation and planning objectives.21 

The study is based mainly on secondary sources of data. Various books, journal articles, research  papers, government reports, committee reports, policy documents, statutes, constitutional  provisions, judicial decisions, and online legal databases have been consulted for the purpose of  the research.22 Important materials relating to the National Policy on Urban Street Vendors, 2004  and 2009, parliamentary debates, municipal regulations, and reports issued by the Ministry of  Housing and Urban Affairs have also been examined. 

The research adopts a qualitative method of analysis to understand the socio-economic and legal  dimensions of street vending in India. The study analyses the historical development of street  vending laws, constitutional protections available to vendors, and the role played by the judiciary  in protecting livelihood rights under Articles 19(1)(g) and 21 of the Constitution.23 Landmark  judicial decisions such as Olga Tellis v. Bombay Municipal Corporation, Sodan Singh v. NDMC,  and Gainda Ram v. Municipal Corporation of Delhi have been critically analysed to evaluate  judicial contribution towards protection of street vendors’ rights.24 

The methodology further includes a critical examination of the provisions of the Street Vendors  Act, 2014 relating to Town Vending Committees, vendor surveys, vending zones, grievance  redressal mechanisms, relocation procedures, and protection against arbitrary eviction. The study  also evaluates the practical implementation of the Act across various states and identifies  challenges such as corruption, administrative inefficiency, delayed surveys, lack of awareness  among vendors, and weak institutional enforcement.25 

The research additionally examines the conflict between urban governance policies and  livelihood rights of informal workers. Municipal laws, anti-encroachment drives, urban  beautification projects, and zoning policies have been analysed to understand their impact upon  street vendors and informal economic activities.26 

21 The Street Vendors (Protection of Livelihood and Regulation of Street Vending) Act, 2014,( Act No. 7 of 2014). 22 Sharit K. Bhowmik, Street Vendors in the Global Urban Economy 34 (Routledge India 2010). 23 M.P. Jain, Indian Constitutional Law 1367 (LexisNexis, Gurugram, 8th edn., 2018). 

24 (1985) 3 SCC 545. 

25 The Street Vendors (Protection of Livelihood and Regulation of Street Vending) Act, 2014, ss 3–6, 22–29. 26 Supra note 4 , at 91.

The study is descriptive as well as evaluative in approach because it not only explains the  existing legal framework but also critically examines its strengths, weaknesses, and  implementation gaps. The research attempts to provide suggestions and recommendations for  improving implementation of the legislation and ensuring better protection of vendors’  constitutional and statutory rights.

1.7 LITERATURE REVIEW 

The issue of street vending has been a hot topic in urban governance, the informal economy, and  socio-economic rights discussions in India. Street vendors make up a large part of the urban  informal sector and offer affordable goods and services to millions of consumers. Despite their  economic contribution, vendors have faced legal uncertainties, harassment from municipal  authorities, forced evictions, confiscation of goods, and a lack of social security. Scholars,  researchers, policy experts, and judicial bodies have examined the legal status of street vendors  and the effectiveness of the Street Vendors (Protection of Livelihood and Regulation of Street  Vending) Act, 2014. The existing literature highlights both the positive aspects of the legislation  and the challenges in implementing it.27 

  1. Street Vendors in the Global Urban Economy – Sharit K. Bhowmik (2012)  

Sharit K. Bhowmik research is considered a foundational study on street vendors in India. The  paper analyzes the socio-economic conditions of street vendors within the urban informal  economy and points out the conflicts between urban development policies and livelihood  rights.28 The author argues that municipal authorities often see street vendors as illegal  encroachers, even though they play a crucial role in urban distribution systems. The study notes  that rapid urbanization and commercialization have increased tensions between urban planning  authorities and informal workers. According to the research, street vendors significantly  contribute to job creation, affordable retail services, and urban economic growth, yet they remain  socially and legally marginalized.29 

The paper also discusses the failure of municipal authorities to create inclusive urban governance  systems. The author criticizes policies focused on eviction and stresses that street vending should  be regulated instead of banned. The research advocates for legal recognition, participatory  governance, and rehabilitation options for vendors. This study significantly influenced policy  discussions that led to the National Policy on Urban Street Vendors and, subsequently, the Street  Vendors Act, 2014.30 

  1. Legal Protection for Street Vendors in India – Sharit K. Bhowmik (2014) 

This paper examines the law regulating the street vendors in Nigeria before and after the  enactment of Street Vendors Act, 2014 with a critical evaluation. The author explores the history  of the street vendors and how the legal environment was characterized by duality between  

27 Sharit K. Bhowmik, “Street Vendors in the Global Urban Economy” 47(23) Economic and Political Weekly 34  (2012) . 

28 Sharit K. Bhowmik, Street Vendors in the Global Urban Economy 56 (Routledge India, New Delhi 2014). 29 Sharit K. Bhowmik, “Legal Protection for Street Vendors in India” 49(29) Economic and Political Weekly 15 (2014). 

30 (1989) 4 SCC 155.

criminal and constitutional dimensions of the street vendors, which legalized their transactions  and activities as well as contravened them.The author explains how street vendors used to  operate in the environment of legal uncertainty, with the municipal legislation criminalizing their  transactions and the courts, on the other hand, recognizing their constitutional rights.31 

The research points out that before 2014 there was no central legislation which led to arbitrary  measures taken by local authorities. The author reviews how the judicial verdicts like Sodan  Singh v. NDMC and Olga Tellis v. Bombay Municipal Corporation slowly came to embrace  street vending as a fundamental right to livelihood as enshrined in Article 19(1)(g) and 21 of the  Constitution.32 

The paper also critically assesses the Street Vendors Act, 2014 and its progressive features  including Town Vending Committees, protection against arbitrary eviction, vendor surveys and  participatory urban governance. The author also identifies some practical issues such as the slow  paperwork process, corruption, the absence of political commitment and the poor  implementation of the surveys and vending certificates by local authorities.33 

  1. Urban Governance and Informal Economy – Jan Breman (2013) 

The informal economy and the street vending sector are the focus of Jan Breman’s research on  the relation between urban governance and informal economy. The study suggests that urban  development policies in developing countries tend to focus on commercialization, beautification  and infrastructure development, neglecting to take into account the livelihood rights of informal  workers.34 

The author provides a description of how the informal worker sector often remains invisible in  policy-making though they are involved in urban economic activities. Anti-encroachment rules  are applied selectively by municipal bodies on economically weaker sections and structural  inequality within the framework of urban development is overlooked, the study said. 

The study also asserts that criminalisation of street vendors is indicative of a wider socio economic injustice in the urban governance system. The author thus calls for inclusive planning  policies that involve informal workers in city governance and not consider them as barriers to  modernisation.35 

  1. The Street Vendors and the Right to Livelihood Constitutional perspective, by Mitu  Khullar, Advocate, Amicus Curiae for street vendors, Delhi. 

31 (1985) 3 SCC 545. 

32 Ministry of Housing and Urban Poverty Alleviation, Government of India, 12 National Policy on Urban Street  Vendors (2009). 

33 S. C. Bhatia, Urban Informal Sector and Street Vending in India 112 (Deep & Deep Publications, New Delhi  2010). 

34 Jan Breman, At Work in the Informal Economy of India 88 (Oxford University Press 2013). 35 Jan Breman, “Informal Sector and Urban Governance” 48(14) Economic and Political Weekly 45 (2013).

Street vending has been analysed from the fundamental rights and socio-economic justice angle  by a number of constitutional law scholars. It is important to stress that before the coming into  effect of the statutory laws, the judiciary played a significant role in safeguarding vendors.36 

In Sodan Singh v. NDMC, the landmark decision, it was held that street vending is a part of  fundamental right of trade under Article 19(1)(g). Likewise, in Olga Tellis v. Bombay Municipal  Corporation the right to livelihood came under the right to life. These decisions together changed  the status of street vendors from “illegal encroachers” to economically protected citizens through  the constitution.37 

The researchers state that the Street Vendors Act, 2014 institutionalised these constitutional  principles through provisions to protect against arbitrary eviction and procedural fairness and  participatory governance mechanisms. But it is also noted that constitutional violations continue  to occur in reality due to implementation failures.38 

  1. Critical Analysis of the Street Vendors Act, 2014 

The recent literature that is dedicated to Street Vendors Act, 2014 offers positive as well as  critical viewpoints on the legislation. The Act is welcomed by researchers as it formally  acknowledges street vending as a legal and viable economic sector that deserves legal  protection.39 

The literature identifies a number of forward-looking elements of the Act as: 

  • Preparation of Town Vending Committees; 
  • Vendor surveys and certification; and 
  • Vending zones; 
  • Grievance redressal mechanisms; 
  • Immunity from eviction for any cause without due process. 

The Act is said to be consistent with the values of equality, dignity and social justice of the  Constitution. The act tries to strike a balance between livelihood protection and urban control.40 

But there are many barriers to implementation as noted in critical studies. Many states did not  establish Town Vending Committees or perform a vendor survey even years after the law was  passed, researchers note. Poor implementation continues to be hampered by corruption, political  interference, and bureaucratic inefficiency and awareness among vendors.41 

36 M.P. Jain, Indian Constitutional Law 1367 (LexisNexis, 8th edn., 2018). 

37 Olga Tellis v. Bombay Municipal Corporation (1985) 3 SCC 545. 

38 Sodan Singh v. New Delhi Municipal Committee (1989) 4 SCC 155. 

39 Ministry of Housing and Urban Affairs, Government of India, 25 Street Vending Guidelines, 2017. 40 The Street Vendors (Protection of Livelihood and Regulation of Street Vending) Act, 2014,( Act No. 7 of 2014). 41 Sharit K. Bhowmik, “Street Vendors and Urban Governance in India” 51 Economic and Political Weekly(2016).

There are also some studies that criticize the zoning structure provided for by the Act. Too many  “no vending zones” can actually be counterproductive to the mission of livelihood protection if  vendors are moved to areas that are not commercially viable. 

  1. Urban Planning and Vending Zones  

Ajay Kaushal looks at how city planning policies relate to the Street Vendors Act, 2014, focusing  on Patiala city. The study examines how urban local bodies include street vending regulation in  their master planning systems.  

The research points out that poor communication between city planners and municipal  governance creates challenges in setting up vending zones and rehabilitation policies. The author  believes that urban planning should include informal economic activities rather than push them  out of public spaces.42 

The study highlights that informal sectors play an important role in creating jobs and boosting  economic growth. Therefore, these activities should be part of urban development plans.43 

  1. Women Street Vendors and Gender-Based Challenges  

Research on women street vendors shows the gendered nature of informal work and public areas.  Manasi Chaudhari analyzes the Street Vendors Act, 2014 from the viewpoint of women vendors  and argues that the law does not adequately address their specific issues.  

The study notes that women vendors often face harassment, insecurity, financial strain, and  limited access to sanitation facilities. Besides economic struggles, women vendors also  encounter gender-based violence and discrimination in public areas.44  

The author argues that the law does not fully recognize the unique social and economic situations  of women vendors. They recommend stronger support measures, safety strategies, and inclusive  policy plans.45 

  1. Implementation Challenges and Symbolic Politics 

42 Ajay Kaushal, “Coherence Among Street Vendors Act and City Planning Policies: Case Study – Patiala” 8  Creative Space 72 (2021). 

43 Ibid. 

44 Manasi Chaudhari, Invisible Women Street Vendors: Lacunae in the Street Vendors Act, 2014 25 (Christ University  Law Journal, Bengaluru, 2021). 

45 Ibid.

Philip Amis critically analyses implementation problems associated with the Street Vendors Act,  2014. The study explains that although the Act created a legally enforceable framework for  regulation and protection of street vendors, actual implementation on the ground remained weak. 

The author uses the concept of “symbolic politics” to explain how governments often adopt  progressive legislation without ensuring practical enforcement. According to the study, many  states formally adopted legal frameworks but failed to produce substantial improvements in the  daily conditions of street vendors.46 

The research highlights issues such as administrative delays, weak enforcement mechanisms, and  lack of political commitment as major obstacles affecting implementation of the Act.47 

46 Philip Amis, Symbolic Politics, Legalism and Implementation: The Case of Street Vendors in India 67  (Commonwealth Journal of Local Governance, London, 2015). 

47Ibid.

1.8 SIGNIFICANCE OF STUDY 

The present study is significant because street vending constitutes one of the largest forms of  self-employment within India’s urban informal economy. Millions of economically weaker  individuals including migrants, women, labourers, and marginalized communities depend  entirely upon street vending for their livelihood and survival.48 Despite their important economic  contribution, street vendors have historically faced legal insecurity, police harassment, arbitrary  eviction, confiscation of goods, and lack of social protection. 

The study is important because it critically examines the effectiveness of the Street Vendors  (Protection of Livelihood and Regulation of Street Vending) Act, 2014, which represents the first  comprehensive central legislation enacted specifically for the protection and regulation of street  vendors in India.49 The research analyses whether the Act has successfully achieved its  objectives of protecting livelihood rights while simultaneously ensuring urban regulation, public  convenience, sanitation, and traffic management. 

The significance of the study also lies in its constitutional dimension. The research highlights the  relationship between street vending and fundamental rights guaranteed under Articles 14,  19(1)(g), and 21 of the Constitution of India.50The study demonstrates how judicial activism  expanded the scope of socio-economic rights and influenced legislative reforms protecting  informal workers. 

The research is further important because it contributes to contemporary discussions relating to  urban governance, informal economy, socio-economic justice, and inclusive development. Rapid  urbanization and commercialization have increased conflicts between municipal authorities and  street vendors regarding use of public spaces.51Therefore, the study helps in understanding how  urban planning policies can balance development objectives with livelihood protection of  economically vulnerable populations. 

The study also possesses practical significance for policymakers, municipal authorities, urban  planners, legal scholars, and researchers. It identifies implementation gaps within the Street  Vendors Act, 2014 and provides recommendations for strengthening participatory governance  mechanisms such as Town Vending Committees, vendor surveys, grievance redressal systems,  and rehabilitation policies. 

The research is socially significant because it focuses upon protection of marginalized and  economically weaker sections of society working within the informal sector. By examining  issues relating to dignity, livelihood, equality, and legal recognition, the study contributes  

48 National Association of Street Vendors of India (NASVI), Status of Street Vendors in India 6 (NASVI, New Delhi,  2018). 

49 The Street Vendors (Protection of Livelihood and Regulation of Street Vending) Act, 2014, pmbl. 50 Olga Tellis v. Bombay Municipal Corporation (1985) 3 SCC 545. 

51 Supra note , 4 at 88.

towards broader debates concerning social justice and human rights in democratic governance  systems.52 

The study additionally serves academic significance by contributing to legal scholarship relating  to labour law, constitutional law, urban governance, administrative law, and human rights  jurisprudence. It further provides a comprehensive understanding of the legislative framework,  judicial contribution, and policy developments concerning street vendors in India. 

52 Ministry of Housing and Urban Poverty Alleviation, Government of India, National Policy on Urban Street  Vendors 7 (Government of India, New Delhi, 2009).

 

1.9 SCHEME OF CHAPTERIZATION  

Chapter 1 – Introduction and Research Methodology 

This chapter deals with the introduction, objectives, statement of the problem, literature review,  hypothesis, research methodology, significance of the study, and scheme of chapterisation. 

Chapter 2 – Historical Background, Origin and International Framework 

This chapter examines the historical evolution of street vending in ancient, medieval, and modern  India along with the international framework relating to informal workers and street vendors. 

Chapter 3 – Constitutional and Legislative Framework Relating to Street  Vendors 

This chapter analyzes the constitutional provisions, directive principles, and legislative framework  under the Street Vendors Act, 2014, including Town Vending Committees, vending zones, surveys,  licensing systems, and implementation challenges. 

Chapter 4 – Role of Judiciary in Protection of Street Vendors’ Rights 

This chapter studies the judicial contribution in protecting the rights of street vendors through  landmark judgments and examines the role of the judiciary in shaping policies and legislation. 

Chapter 5 – Challenges , Critical Analysis and Suggestions for Reform. 

This chapter discusses implementation challenges, corruption, eviction issues, urban planning  problems, gender concerns, lack of social security, and provides suggestions and reforms for better  protection of street vendors.

1.10 CONCLUSION 

Street vending forms an essential part of India’s urban informal economy and provides livelihood  opportunities to millions of economically weaker individuals. Street vendors contribute  significantly to urban economic development by supplying affordable goods and services to the  public while simultaneously generating self-employment and reducing urban unemployment.  Despite their socio-economic importance, street vendors have historically faced legal insecurity,  social exclusion, police harassment, arbitrary eviction, confiscation of goods, and lack of  institutional protection.53 

The chapter highlights that prior to the enactment of the Street Vendors (Protection of Livelihood  and Regulation of Street Vending) Act, 2014, there existed no comprehensive legal framework  specifically safeguarding the rights of street vendors in India. Municipal authorities largely  treated vendors as illegal encroachers rather than recognizing them as legitimate contributors to  urban economies.54The absence of legal recognition created continuous conflict between vendors  and urban authorities regarding use of public spaces, traffic management, sanitation, and city  planning. 

The chapter further establishes that judicial activism played a transformative role in protecting  the rights of street vendors. Through landmark judgments such as Olga Tellis v. Bombay  Municipal Corporation and Sodan Singh v. NDMC, the judiciary recognized street vending as  part of the constitutional right to livelihood and freedom of trade guaranteed under Articles  19(1)(g) and 21 of the Constitution of India.55These judicial developments compelled the  government to adopt policy frameworks and eventually enact comprehensive legislation for  protection and regulation of street vendors. 

The introduction also explains the significance of the National Policy on Urban Street Vendors,  2004 and 2009, which laid the foundation for participatory governance, vendor registration, and  protection against arbitrary eviction. However, weak implementation of these policies  demonstrated the necessity for statutory protection through central legislation. 

The enactment of the Street Vendors Act, 2014 represents a significant legislative development  aimed at balancing two important objectives—protection of livelihood rights of street vendors  and regulation of urban public spaces.56 The Act introduced important institutional mechanisms  such as Town Vending Committees, vendor surveys, vending certificates, vending zones,  grievance redressal systems, and safeguards against forced eviction. 

However, the chapter also indicates that despite progressive legislative intent, implementation  challenges continue to undermine the effectiveness of the Act. Administrative inefficiency,  

53 Sharit K. Bhowmik, Street Vendors in the Global Urban Economy 34 (Routledge India 2010). 54 Jan Breman, At Work in the Informal Economy of India 88 (Oxford University Press 2013). 55 (1985) 3 SCC 545. 

56 The Street Vendors (Protection of Livelihood and Regulation of Street Vending) Act, 2014, (Act 7 of 2014).

20 

corruption, delay in surveys, lack of awareness among vendors, and arbitrary municipal actions  remain major obstacles in realization of vendors’ rights.57 

Therefore, the chapter concludes that the Street Vendors Act, 2014 constitutes an important step  towards recognition of socio-economic rights and inclusive urban governance in India.  Nevertheless, effective implementation, administrative accountability, judicial supervision, and  participatory governance remain essential for ensuring meaningful protection of the  constitutional and statutory rights of street vendors. 

57 Ministry of Housing and Urban Affairs, Government of India, Street Vending Guidelines, 7 (Government of India,  New Delhi, 2017).

3d logo journal

“REVISITING WOMEN’S LAND RIGHTS AND HUMAN RIGHTS IN TRIBAL DISTRICTS OF HIMACHAL PRADESH”

3d logo journal

| VOLUME 1 | ISSUE 1 | APRIL- MAY 2026 e-ISSN -3139-6186 ​

Author : Dr. Nawang Chhodan  /Assistant professor  / L.R Group of Institute  Solan ,H.P (HPU Affiliated )

ABSTRACT: 

Women’s land rights are increasingly recognized as a critical component of both gender equality and the broader human rights framework. In the tribal districts of Himachal Pradesh, however, the realization of these rights remains constrained by the interplay of customary practices, statutory law, and socio cultural norms. This paper revisits the status of women’s property and land rights in these regions, examining the extent to which existing legal protections align with constitutional guarantees of equality and international human rights standard. It highlights how traditional inheritance systems and patriarchal structures continue to limit women’s access to, control over, and ownership of land.  

By analyzing legal provisions, judicial trends, and ground realities, the study underscore the gap between formal rights and their actual enforcement. It further explores the implications of restricted land ownership on women’s economic empowerment, social status and decision making power. The paper argues that strengthening women’s land rights is essential not only for achieving gender justice but also for promoting inclusive development in tribal areas. It concludes by suggesting the need for legal reforms, awareness initiatives, and policy interventions that reconcile customary practices with the principles of equality and human dignity. This paper seeks to critically examine the status of women’s land rights in the tribal districts of Himachal Pradesh through a Human Rights and Gender Equality lens. It explores the intersection of customary practice and formal legal norms, assessing their impact on women’s access to land and property. Ultimately the paper emphasizes the need for balanced approach that respects cultural diversity while upholding the fundamental principles of justice, equality and human dignity.  

Keywords: Tribal women, land rights, inheritance, customary law, human rights, Himachal Pradesh

  1. Introduction

Land ownership is a critical determinant of socio-economic empowerment, particularly in rural and tribal contexts.[1] For tribal communities in Himachal Pradesh, land is not simply property but a source of livelihood, cultural continuity, and social identity. However, women in these communities have historically been denied equal rights to land due to deeply entrenched customary laws.[2]

The issue of women’s land rights in tribal areas raises important questions about human rights, gender equality, and legal pluralism. While the Constitution of India guarantees equality before the law under Articles 14 and 15, tribal communities are often governed by customary practices that may contradict these principles.[3] This tension is especially visible in inheritance laws, where women are frequently excluded.[4]

This paper revisits women’s land rights in tribal districts of Himachal Pradesh through a human rights lens, examining the conflict between tradition and modern legal norms.

  1. Tribal Land and Its Socio-Cultural Significance

Tribal societies have a unique relationship with land that goes beyond economic value. Land represents ancestral heritage, spiritual beliefs, and community identity. As noted in legal scholarship, tribal land is “deeply intertwined with identity, culture, and economic sustenance.”  In Himachal Pradesh, tribal regions such as Kinnaur, Lahaul-Spiti, Pangi and Barmour tehsils of Chamba districts are characterized by limited cultivable land and harsh geographical conditions. These factors have historically shaped inheritance practices, often favoring male heirs to prevent fragmentation of land holdings.

Customary laws like the Wajib-ul-Urj and Rewaz-a-am system have reinforced male dominance in property ownership. Women, especially daughters, are often excluded from inheriting ancestral property, reflecting a patriarchal social structure.[5] These norms are justified on the grounds of preserving land within the community and preventing alienation to outsiders. However, such practices reinforce patriarchal structures and deny women economic autonomy, perpetuating gender inequality.

  1. Legal Framework Governing Women’s Land Rights
    • Constitutional Provisions The Indian Constitution guarantees:
      • Equality before law (Article 14)
      • Prohibition of discrimination (Article 15)
      • Right to life and dignity (Article 21)[6]

These provisions form the foundation of women’s property rights as human rights.[7] 3.2 Statutory Laws

 

The Hindu Succession Act, 1956 and its amendment in 2005 provide equal inheritance rights to daughters.[8] However, Scheduled Tribes are excluded under Section 2(2) unless notified otherwise, resulting in continued reliance on customary laws.[9]  

This creates a dual legal system that often disadvantages tribal women:

  • Statutory equality for non-tribal women
  • Customary governance for tribal women

As a result, tribal women remain outside the ambit of progressive inheritance reforms.

3.3 Forest Rights Act, 2006

The Forest Rights Act (FRA), 2006 recognizes joint ownership of land for tribal women and men. It has contributed to improving women’s agency and socio-economic status, particularly among widows.[10] While progressive, its scope is limited and does not fully address inheritance inequalities.

  1. Judicial Developments and Legal Ambiguity
    • Himachal Pradesh High Court (2015)

A landmark judgment extended inheritance rights to tribal women under the Hindu Succession

Act, emphasizing gender equality and constitutional morality.[11]

This decision was seen as a progressive step toward dismantling discriminatory customs.

4.2 Supreme Court Developments (2025) Subsequent rulings clarified that:

  • Scheduled Tribes remain governed by customary laws unless notified otherwise
  • Courts cannot override legislative intent regarding tribal autonomy.[12]

At the same time, other judgments have emphasized equality and upheld women’s rights based on constitutional principles of justice and equity.[13]

4.3 Emerging Legal Tension 

These rulings highlight a persistent conflict between:

Constitutional morality and gender equality[14]

Protection of tribal customs and autonomy

The absence of legislative clarity continues to create uncertainty.

  1. Human Rights Perspective
    • Women’s Land Rights as Human Rights Access to land is closely linked to:
  • Freedom from violence[18]

Denying women property rights violates fundamental human rights principles, including equality and dignity.[19]

  • International Frameworks

India is bound by international frameworks such as:

Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW)[20]

Universal Declaration of Human Rights (UDHR) [21]  

These instruments mandate equal property rights for women

  • Intersectionality

Tribal women face double marginalization:

  • As women in patriarchal systems
  • As members of marginalized tribal communities This intersectionality intensifies their vulnerability.
  1. Challenges Faced by Tribal Women
    • Patriarchal Customary Laws

Customary laws often deny women inheritance rights to preserve land within male lineage.

  • Fear of Land Alienation

There is a widespread belief that granting women property rights may lead to land transfer to outsiders through marriage.[22]  

  • Lack of Awareness

Many women are unaware of their legal rights, limiting their ability to claim property.

  • Implementation Gaps

Even where laws exist, enforcement remains weak due to administrative inefficiencies and social resistance.[23]

  1. Case Study: Tribal Districts of Himachal Pradesh

In Kinnaur, Lahaul-Spiti, Bharmour and Pangi Tehsil’s of Chamba District, a customary laws continue to exclude women from inheritance.24However, recent activism by women’s groups has challenged these norms, reflecting a shift toward gender equality.

Legal disputes in Chamba have also contributed to judicial discourse, highlighting the urgency of reforms.

  1. The Role of Social Movements and Civil Society

Grassroots movements have been instrumental in challenging discriminatory practices. Women’s groups and NGOs have:

  • Raised awareness about legal rights
  • Advocated for policy reforms.
  • Supported litigation efforts
  • These efforts highlight the importance of community-driven change alongside legal reforms.[24]

 

  1. Balancing Customary Laws and Human Rights[25] A key challenge lies in reconciling:
    • Respect for tribal autonomy
    • Protection of women’s rights
  • Need for Legal Reform There is a growing demand for:
    • Inclusion of tribal women under inheritance laws       Gender-sensitive interpretation of customary practices27
  • Community Engagement: Reforms must involve:
    • Dialogue with tribal communities
    • Awareness campaigns. Gradual transformation of social norms.
  • Gender-Just Customary Laws: Customary laws should evolve to reflect constitutional values of equality and justice.

 

  1. Recommendations
    1. Legislative Intervention

Extend inheritance rights to tribal women through appropriate legal amendments.  

  1. Awareness Programs

Educate women about their legal and human rights.  

  1. Strengthening FRA Implementation

Ensure effective enforcement of joint land ownership provisions.  

  1. Judicial Activism

Courts should adopt a progressive interpretation of laws in favor of gender justice.  

  1. Community Participation

Engage tribal leaders in reform processes to ensure cultural sensitivity.  

  1. Conclusion

Women’s land rights in tribal districts of Himachal Pradesh remain a complex issue at the intersection of law, culture, and human rights. While constitutional principles advocate equality, customary practices continue to restrict women’s access to property.

Recent judicial developments reflect both progress and limitations, highlighting the need for comprehensive legal reform. A human rights approach requires that gender justice should not be compromised in the name of tradition.

Ultimately, achieving equality in land rights will require a combination of legal reform, social change, and community engagement. Empowering tribal women with property rights is not only a matter of justice but also a crucial step toward sustainable development and inclusive growth.

 

 

 

 

REFRENCES:

  1. Bina Agarwal, A Field of One’s Own (Cambridge University Press 1994).
  2. R Sharma, ‘Customary Laws in Himachal Pradesh’ (2010) Himachal Law Journal.
  3. Constitution of India, arts 14-15.
  4. Madhu Kishwar v. State of Bihar (1996) 5 SCC 125.
  5. B H Baden-Powell, Land Systems of British India (1892).
  6. Constitution of India, arts 14,15,21.
  7. C B Muthamma v. Union of India (1979) 4 SCC 260.
  8. Hindu Succession Act 1956 (amended 2005).

9.Ibid s 2(2)

  1. Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act,2006- 11.recognizes land rights including joint ownership for women.
  2. Bahadur vs. Bartiya, (2015) ILR HP 730.

 13.Nawang & Anr vs. Bahadur & Ors 2025 LiveLaw (SC) 1025 (India).

 14.Vineeta Sharma vs. Rakesh Sharma (2020) 9 SCC 1.

 15.Navtej Singh Johar v Union of India (2018) 10 SCC 1 (concept of constitutional morality).

 16.Bina Agarwal, A field of One’s Own (CUP 1994).

 17.FAO, Gender and Land Rights Database.

 18.Agarwal, ‘Gender and Command over Property’ (1994).

 19.UN Women, Progress of the World’s Women (2019).

 20.Constitution of India, arts 14 and 21.

 21.Convention on Elimination of All Forms of Discrimination Against Women (CEDAW),1979, Article 16(h) guarantees equal rights in ownership, acquisition, management, and disposition of property.

 Universal Declaration of Human Rights (UDHR), 1948, Articles 1,2, and 17- affirm equality, non-discrimination, and the right to own property.

 22.Field study observation.

 23.Government of India, Ministry of Tribal Affairs, Report on Tribal Development and Land Rights , 2018.

 24.Wajib-ul-Arz, Kinnaur and Lahaul/Spiti Districts, Settlement Records. Riwaz-i-am, Chamba District, Punjab Settlement Records.

  1. Oxfam India, Women and Land Rights in India: Status and Challenges, 2020.
  2. Upendra Baxi, The Future of Human Rights ( Oxford Univ. Press 2002).

27.Joseph Shine v. Union of India, (2019) 3 SCC. 39 (India).

[1] Bina Agarwal, A Field of One’s Own (Cambridge University Press 1994).  

[2] R Sharma, ‘Customary Laws in Himachal Pradesh’ (2010) Himachal Law Journal.

[3] Constitution of India, arts 14-15.

[4] Madhu Kishwar v. State of Bihar (1996) 5 SCC 125.

[5] B H Baden-Powell, Land Systems of British India (1892).  

[6] Constitution of India, arts 14,15,21.

[7] C B Muthamma v. Union of India (1979) 4 SCC 260.

[8] Hindu Succession Act 1956 (amended 2005).

[9] Ibid s 2(2)

[10] Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act,2006- recognizes   land rights including joint ownership for women.

[11] Bahadur vs. Bartiya, (2015) ILR HP 730.

[12] Nawang & Anr vs. Bahadur & Ors 2025 LiveLaw (SC) 1025 (India).

[13] Vineeta Sharma vs. Rakesh Sharma (2020) 9 SCC 1.

[14] Navtej Singh Johar v Union of India (2018) 10 SCC 1 (concept of constitutional morality).

[15] Bina Agarwal, A field of One’s Own (CUP 1994).

[16] FAO, Gender and Land Rights Database.

[17] Agarwal, ‘Gender and Command over Property’ (1994).

[18] UN Women, Progress of the World’s Women (2019).

[19] Constitution of India, arts 14 and 21.

[20] Convention on Elimination of All Forms of Discrimination Against Women (CEDAW),1979, Article 16(h) guarantees equal rights in ownership, acquisition, management, and disposition of property.

[21] Universal Declaration of Human Rights (UDHR), 1948, Articles 1,2, and 17- affirm equality, non-discrimination, and the right to own property.

[22] Field study observation.

[23] Government of India, Ministry of Tribal Affairs, Report on Tribal Development and Land Rights , 2018. 24 Wajib-ul-Arz, Kinnaur and Lahaul/Spiti Districts, Settlement Records. Riwaz-i-am, Chamba District, Punjab Settlement Records.

[24] Oxfam India, Women and Land Rights in India: Status and Challenges, 2020.

[25] Upendra Baxi, The Future of Human Rights ( Oxford Univ. Press 2002). 27 Joseph Shine v. Union of India, (2019) 3 SCC. 39 (India).